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One immediately sees a contradiction in a system of nature whose law would be to destroy life by the feeling whose special office is to impel the improvement of life.
Possible prevention measures include these, among many others.
But he finds himself in comfortable circumstances and prefers indulgence in pleasure to troubling himself with broadening and improving his fortunate natural gifts...
We even know that taxpayers inquirying of the IRS about the legality of their deductions, etc., are nevertheless still held liable, perhaps even criminally liable, even if the IRS gives them a answer which the taxpayer has followed in good faith.
Respect anyone’s choice not to drink. Their reason is their business.
Nelson's theory, nevertheless, is both because every action then becomes a moral issue, where the "preponderating interest" must be calculated, and because it can make some non-moral interest of others into the consideration which determines moral action, for there is nothing to prevent the "preponderating interest" from being a non-moral interest.
But we can and must do even better.
113] and says:
If we suppose that all interests affected by our action are those of a single person, if we suppose, in other words, that the interests of the person affected by our action are ours as well, we would favor the preponderating interest regardless of whether it is our own or that of the other person.
Kiesbye, S. . Detroit: Greenhaven, 2012.
Nor can the "preponderating interest" even be in a theory of value where most goods, the goods of ideal ethics, are not absolute and will often not, and could not, be agreed upon by different persons.
Kiesbye, S. . Detroit: Greenhaven, 2011.
Only where will there be a "preponderating interest" that is absolute, determinable, and preemptive over non-moral and personal goods; and such a moral issue, as above, will always involve the respect for the innocent, competent will of others with respect to interests.
1. Natl Highway Traff Safe Ad (NHTSA) . 2016.
Thus, if the effect of Kantian morality is to respect and protect the autonomy of the individual, this is entirely where the "numerical determination of persons" is abolished.
2. Nichols, J. and Ross, H. NCJ 131534.
This is especially interesting when we address the question of Matthew 20:15, in the Parable of the Eleventh Hour, where the employer asks "Or am I not allowed to do what I wish with mine own?" Of course, socialists, labor lawyers, and Nelson are all going to answer "No!" to this question, since they don't believe in private property or voluntary association and contract; but the denial is more accute with Nelson, where abstraction from "numerical determination of persons" removes goods and interests, even one's own body, from "mine own." Morally, for Nelson, there is no , "mine own." So there is no individuality left in Nelson's moral universe, and this is a formula for nothing less than totalitarianism.