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George Herbert's poetry shows that to a large extent he followed the lead offered by Donne, but he also made contributions which were quite distinct. Herbert's distinguishing characteristic is his simplicity of diction and metaphor. He retains the colloquial manner, and, to an extent, the logical persuasive presentation of ideas, but he draws his metaphors from everyday domestic experience, employing a range of simple commonplace imagery in contrast to the sophisticated imagery of Donne. 'Conceits' are not an important part of Herbert's poetry, and his appeal is not so intellectual as Donne's. A technique Herbert introduced was the ending of a poem with two quiet lines which resolve the argument in the poem without answering the specific points raised by it, and this represents quite a dramatic break from Donne. Donne expresses his doubts in intellectual terms, and answers them in the same way. Herbert occasionally explores his doubts in intellectual terms, but answers them with emotion. In this way Herbert conveys the insight that one cannot argue or reason with God; one either feels God's presence, or loses the feeling. In these respects Herbert can be considered to have broken new ground, into which Henry Vaughan followed later.

Unlike Donne, Herbert wrote no love poetry, having decided, when he began writing poetry at Cambridge, to devote his poetic works to God. He seems to have had less difficulty in adjusting from court life to a religious life than did Donne, and his faith seems to have been more secure than that of Donne. Izaak Walton reports that Herbert was considered as almost a saint by those that knew him. Herbert's poetry is certainly about struggles of a religious kind, but the struggles are neither so desperate nor so personal as Donne's. Herbert's poetry is of a more instructive kind; instructing by example rather than precept. He writes for others, recording his struggles in order that others may follow his example. The thought in Herbert's poems can be seen as a continuation of the thought in his sermons, and it is this purpose behind his poetry which largely determines his style. In the opening stanza of 'The Church Porch' he writes,

Donne & Sir Edmund Gosse - Jeremy Bernstein - Rolf Lessenich - Prof.

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John Donne: Poems study guide contains a biography of John Donne, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

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Where Donne's sense of 'repining restlessnesse' was never stilled, even by revelation of the love of God, for Herbert the notions of 'quiet' and 'rest' are essential to his poems. Donne asks questions and rarely resolves them, while in Herbert the resolution is satisfactory and deeply felt.

We see in Herbert a poet who although essentially derivative of Donne, used the medium of Metaphysical poetry for a sincere exploration of his own faith, and in doing so broadened the scope of the genre to allow the poet a more personal approach than that apparent in Donne, an approach which was in turn taken up by Henry Vaughan.

Obsessed with the idea of death, Donne  - the painting was completed a few weeks before his death, and later used to create an effigy.

The Poems of John Donne : Edited by E

In 1623, Donne's eldest daughter, Constance, married the actor , then 58.

Donne's private meditations, , written while he was convalescing from a serious illness, were published in 1624. The most famous of these is undoubtedly , which includes the immortal lines "No man is an island" and "never send to know for whom the bell tolls; It tolls for ." In 1624, Donne was made vicar of St Dunstan's-in-the-West.

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John Donne: Poems essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of John Donne's poetry.

John Donne: Poems Summary and Analysis of "The Flea"

The arguments are of quite different kinds. Donne's thinking is more intellectual, his line of reasoning reflecting a rigorously disciplined mind. Herbert's arguments relate more to feelings, the kinds of feeling with which we can all identify. Consequently, we notice a difference in style. Herbert's lines are simpler and shorter, and we understand them easily, whereas understanding Donne takes effort and concentration.

Donne, having begun his poetic career writing love poems in which the ingenuity of thought, and originality of 'conceits', were the main criteria by which they were to be judged, employed the same methods when he turned to religious poetry. Herbert puts less emphasis on conceits, exotic imagery, and ingenious thought, and looks to another source for stylistic inspiration - the Bible, or, more specifically, the language of Christ and the Parables. Where Donne goes out of his way to find an exotic or striking image - a globe, beaten gold, a pair of compasses for example, Herbert looks for the homeliest commonplace image he can find. In 'The Collar' for example we have a thorn, wine, fruit, and cable. We can see the reason for this preference in Herbert's own observations on Christ's use of common imagery:

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These are perhaps the most famous lines in ’s oeuvre, especially since they were used in the 20th century by Ernest Hemingway for the title of his novel ). It is often suggested that the lines come from Donne's poetry, but they come from a prose work, the Devotions Upon Emergent Occasions, and severall steps in my Sicknes, written in 1624 while Donne was Dean of St. Paul’s (a very high honor in the Church of England). The book expresses his reflections in light of his very serious bout with spotted fever (Warnke 9; Novarr 162).